The
girl, now a young adult, discovered she needed a kidney transplant, and her
biological father might be a match. Would the hardened convict be tested and
perhaps give his kidney so his own flesh and blood (whom he had never seen)
could live?
Why
would he go through the pain of surgery and recovery for someone he’d never
met? What if someday one of his
kidneys failed? Wasn’t that the attitude he’d taken in the first place, the
philosophy by which he’d lived his life?
Yet
he has the opportunity to do something good. Giving of himself wouldn’t erase
his mistakes, but the selfishness of the past could be followed by this
selfless, heroic act. Would he make the “right” decision this time?
This
scenario is rare and unlikely to happen to us. Yet daily we are faced with the
choice to “do the right thing.” Have you noticed how easy it is to get away
with a little dishonesty now and then?
Telling a “white lie” to escape
unnecessary grief or even punishment: “I’m
sorry I’m late for work; there was
so much traffic on the freeway today!”
Taking something that isn’t rightfully
ours: “It wasn’t my fault the clerk gave me extra change at the store. I’m a
loyal customer, and they can afford the loss.”
Yet
despite the fact they may never be caught, some strive to practice ethical
behavior, regardless of the consequences. Why is that?
One
writer observed, “Successful ethics cannot exist independently of faith in the
redeemer-God.”*
It
goes beyond avoiding a guilty conscience; they believe life is not lived
independent of God, who created each human being with a specific purpose in
life.
If
that is true, then those who are non-believers, atheists and possibly even
agnostics, understandably have no moral conviction about them. Why would they
do the right thing without first asking, “What’s in it for me?” Is a “good
feeling” or positive reinforcement enough to motivate ethical behavior?
Then
there are those who wonder, “Who decides what is ‘right’ and what is ‘wrong’?”
Maybe what’s right for me isn’t the same as what’s right for you.
Why
“do the right thing” when it makes more sense and is beneficial to do the
opposite? Does that make it “wrong”?
Followers
of Jesus Christ face these questions everyday as they go to jobs and school
campuses, places of business and even to some churches. The arguments they hear
from co-workers, neighbors, and friends are often, “What is right for you isn’t
necessarily what is right for me. You do your thing, and I’ll do mine. Let’s
choose to coexist in peace and harmony. It’s all good.”
So
what response should they have for someone who wants to live with her boyfriend
before marriage?
What’s
wrong with getting drunk or even smoking a little pot on the weekends in the
privacy of one’s own home?
Why
not be involved in a homosexual relationship, as long as both parties are
consenting adults?
Why
not accept all “religions” and systems of belief, as long as those believers
are sincere and their actions hurt no one? Just “live and let live”!
The
question of ethics is as old as the Garden of Eden and goes back to the topic
of belief and faith. Adam and Eve were given the choice – believe God and obey
His commands (the result – to live in paradise) or doubt and disobey (and face
the consequences). Their actions would affect mankind for generations to come.
God
continued to call people to righteous living – to faith in Him as the Creator
of mankind with a purpose for each life. To Abraham He said, “I am God
Almighty; walk before Me and be blameless” (Genesis 17:1).
To
the Israelites He recalled how He rescued and cared for them, then promised
that obedience would be to their benefit: “You yourselves have seen what I did
to Egypt, and how I carried you on eagles’ wings and brought you to Myself. Now
if you obey Me fully and keep My covenant, then out of all nations you will be
My treasured possession. Although the whole earth is Mine, you will be for Me a
kingdom of priests and a holy nation” (Exodus 19:4-6).
Similar
commands continued throughout the Old Testament:
“It is the LORD your God you must
follow, and Him you must revere.
Keep His commands and obey Him; serve Him and hold fast to
Him” (Deut. 13:4).
Keep His commands and obey Him; serve Him and hold fast to
Him” (Deut. 13:4).
and to walk humbly with your God” (Micah 6:8).
In
the New Testament, a believer’s righteousness was ignited by a heart of gratitude
for God’s redeeming him from sin. God’s demands for “moral obedience . . .
constituted the more fundamental means for a man’s demonstration of the validity
of his faith . . .”++
A
man’s faith in God is exemplified by His actions. If there is no belief in God
as the great Creator of mankind, no faith in anything but an arbitrary
existence for each human being, what reason is there to practice morality? Ethical
behavior may not always seem to be the best choice to make.
But
for the Christian, forsaking sinful humanity and accepting God’s gift of life
is the only way. Following God’s ways demonstrates faith in Him, His plan and
purpose, which are far greater than ours. (See Isaiah 55:8-9.)
Good
deeds come not from what we will receive in return (warm feelings, positive
feedback, temporary relief or even freedom from pain; sometimes punishment and
persecution are the result of doing the right thing). It is not the idea that
good decisions erase bad choices or the hope that someone will show us kindness
in return.
Instead,
we live in response to God’s gift of love. We love because He first loved us.
And His love was the greatest act of generosity, benevolence, selflessness,
compassion, kindness, mercy, and grace. It can never be equaled or replicated.
He gave everything, even though He knew some would reject His gift, choosing
eternal separation from Him instead of eternal life with Him.
It
is said, “Genuine faith cannot long exist independent of ethical commitment.” ≈
Our
faith spurs us on to “do the right thing.” And sometimes that may be the
strongest witness we have for Christ:
“It
is no use walking anywhere to preach unless our walking is our preaching”
(St.
Francis of Assisi).
Jesus
said, “In the same way, let your light shine before others, that they may see
your good deeds and glorify your
Father in heaven” (Matthew 5:16, italics mine).
-----------------------------------------------------------------------------------------
*J.
Barton Payne, The Theology of the Older
Testament 316.
++Ibid. 315.≈Ibid. 316.